People don't choose hell with a full understanding of what they are doing. They don't have a clear picture of the eternal happiness they will live or the everlasting separation and darkness they will endure. But according to the Bible, hell is a place of choice.
As a result, the Bible repeated appeals to its readers to choose the way of life rather than the path of death and judgment. Over and over, Jesus Himself urged His listeners to make wise choices with questions like:
What will it profit a man if he gains the whole world and loses his own soul? Or what will a man give in exchange for his soul? (Mk. 8:36-37).
Yet the same Bible also reminds us that most people will risk their eternal souls rather than feel obligated or indebted to the love and mercy of God. In some cases, this stubborn independence is easy to see. Some will even tell you that if there really is a heaven and a hell they would rather go to the place below because that's where their friends will be. Others say that heaven and God and eternal goodness sound boring. Still others are so angry at God for the pain and rejection that He has allowed them to experience that they have literally challenged Him to send them to the devil and his place.
Most people, however, are merely ignoring the long-term possibilities of their own choices. They are either counting on the hope that God is too loving to send them to hell, or they are assuming that they aren't bad enough to be sent there. Many are so preoccupied with trying to survive day-to-day struggles that they have chosen not to worry about the future.
In the process, such people make personal choices for which they will be held accountable. Certainly they fail to understand the full weight of their choices. They fail to realize that just as the first man and woman made choices that resulted in enormous loss, so also we who are made in the image of God continue to be held accountable for the choices we make. With such choice and consequences in mind, the apostle Paul wrote:
The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness because what may be known of God is manifest in them, for God has shown it to them (Rom. 1:18-19).
As God's creatures, we owe Him glory and thanksgiving. God has a right to expect that we as a race and as individuals recognize His lordship, give Him thanks, and live in grateful obedience to Him. But in our pride, we have refused to glorify God as God. Instead, we have become preoccupied with ourselves and our own happiness. We have chosen to love ourselves rather than God -- to glorify ourselves rather than the Lord. This is why "the wrath of God" (Rom. 1:18) rests upon the human race. This divine wrath is a terrible reality. It is God's revulsion against the things that contradict His holy being. It is God's reaction to those who choose evil while rejecting His love.
Some accuse God of vindictiveness but we would be wise to withhold our criticism and respond as quickly as we can to God's invitation to escape the eternal fires. It was Christ Himself who urged us:
Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it (Matt. 7:13-14).
Proportionately, this is still true. While religion is common all over the world, how many people do you know who actually and consistently love God and express their gratitude to Him? If you think carefully and honestly, you will have to admit that no one does. But Christians freely admit this and have placed their trust for salvation in Jesus Christ believing that He paid for their sins when He died on the cross. When people refuse to believe on Him, they are choosing to stand on their own merits. To be placed on the road to heaven, we must acknowledge our sin, admit that we can't save ourselves, and place our trust in Jesus Christ. John 3:16 states
For God so loved the world that He gave His only begotten son, that whoever believes in Him should not perish but have everlasting life.
If you haven't chosen to believe on Jesus Christ, you are choosing the path to hell. Don't listen to the behaviourists who suggest that you have no real choices of your own.
Reject the post modern thinking that says there is no established truth. Accept the teaching of the bible. If you reject Christ, you will have no right to blame anyone but yourself when you someday find yourself in hell. You will have to admit that you made the wrong choice. You won't be able to blame God.
The Faith Movement and Victory Churches International (the Canadian arm) need to be exposed as frauds with secret agendas. The "Health and Wealth" gospel is heresy and based on misinterpreted Scripture. The Faith teachers are not Bible scholars and they do not know doctrine. If they did, there never would have been a Faith Movement. Evil must not triumph and we will not stand idly by and do nothing!
Thursday, January 26, 2017
Saturday, January 7, 2017
What Happened to the Subject of Hell?
Countless people among us seem obsessed with the subject of hell. Even irreligious individuals talk of "going to hell and back" for something they love. They speak of certainties as being "sure as hell," or impossibilities as occurring "when hell freezes over." And bad experiences are said to "hurt like hell." Many otherwise polite people regularly inject colour, emotion, and profanity into their conversation by adding a casual or angry reference to hell to almost any combination of words.
Yet ironically, the more hell shows up in casual conversation, the less it is actually thought about -- even in religious circles. The more such a word is used in an aggressive, profane way, the less threatening it seems to the user. Accordingly, the subject of hell has become as prevalent in street talk as it is absent in Sunday sermons.
It wasn't always that way. Historically, most religions have held openly to the idea of an after-death judgment followed by punishment for evildoers.
Our present reluctance to think seriously about the reality of future punishment may stem in part from an inadequate concept of God. We have forgotten that He is a God to be feared. The Russian theologian Berdyaev said, "It is remarkable how little people think about hell or trouble about it. This is the most striking evidence of human frivolity." (The Destiny of Man, Scribner, p. 33). What he wrote more than 70 years ago is even more true today than when he penned it.
We do not do people a favour when we remain silent about the subject of hell. Jesus, the prime example of God's love, spoke of hell repeatedly. He said that some would rise from death to "the resurrection of condemnation" (Jn. 3:29). He declared that those who go to hell enter the horrible place where "their worm does not die and the fire is not quenched" (Mk 9:44, 46, 48). He also depicted it as a place of "outer darkness," where there "will be weeping and gnashing of teeth" (Mt. 8:12; 12:13; 25:30).
Bertrand Russell said he decided to become an atheist when he read the words of Jesus about hell. But did he act wisely? At least he was consistent. He realized that hell deserves to be taken seriously. He knew that it doesn't make sense to say you believe in Christ while rejecting what He and His book say about an eternal "lake of fire."
Yet ironically, the more hell shows up in casual conversation, the less it is actually thought about -- even in religious circles. The more such a word is used in an aggressive, profane way, the less threatening it seems to the user. Accordingly, the subject of hell has become as prevalent in street talk as it is absent in Sunday sermons.
It wasn't always that way. Historically, most religions have held openly to the idea of an after-death judgment followed by punishment for evildoers.
Our present reluctance to think seriously about the reality of future punishment may stem in part from an inadequate concept of God. We have forgotten that He is a God to be feared. The Russian theologian Berdyaev said, "It is remarkable how little people think about hell or trouble about it. This is the most striking evidence of human frivolity." (The Destiny of Man, Scribner, p. 33). What he wrote more than 70 years ago is even more true today than when he penned it.
We do not do people a favour when we remain silent about the subject of hell. Jesus, the prime example of God's love, spoke of hell repeatedly. He said that some would rise from death to "the resurrection of condemnation" (Jn. 3:29). He declared that those who go to hell enter the horrible place where "their worm does not die and the fire is not quenched" (Mk 9:44, 46, 48). He also depicted it as a place of "outer darkness," where there "will be weeping and gnashing of teeth" (Mt. 8:12; 12:13; 25:30).
Bertrand Russell said he decided to become an atheist when he read the words of Jesus about hell. But did he act wisely? At least he was consistent. He realized that hell deserves to be taken seriously. He knew that it doesn't make sense to say you believe in Christ while rejecting what He and His book say about an eternal "lake of fire."
- from "Portraits of Eternity" by Herb Vander Lugt
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