Someone sent me a sample of some charismatic Sunday school literature designed to teach kindergarten children to speak in tongues. It is titled "I've Been Filled with the Holy Spirit!!!" and is an eight-page colouring book. One page has a caricature of a smiling weight-lifter with a T-shirt that says "Spirit-Man." Under him is printed 1 Corinthians 14:4: "He that speaks in an unknown tongue builds himself up."
Another page features a boy who looks like Howdy-Doody [a clown] with his hands lifted up. A dotted outline pictures where his lungs would be. (This evidently represents his spirit.) Inside the lung-shaped diagram is printed "BAH-LE ODOMA TA LAH-SE TA NO-MO." A cartoon-style balloon coming from his mouth repeats the words, "BAH-LE ODOMA TA LAH-SE TA NO-MO." A brain-shaped cloud is drawn in his head, with a large question mark in the cloud? Also inside the cloud is printed, "MY MIND DOESN'T UNDERSTAND WHAT I AM SAYING." Under the boy 1 Corinthians 14:14 is printed: "For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful."
That expresses the typical charismatic perspective. The gift of tongues is viewed as a wholly mystical ability that somehow operates in a person's spirit but utterly bypasses the mind. Many charismatics are even told that they must purposefully switch off their minds to enable the gift to function. Charles and Frances Hunter, for example, hold "Healing Explosion" meetings, attended by as many as fifty thousand people at a time. At those seminars the Hunters "teach" people how to receive the gift of tongues. Charles Hunter tells people,
When you pray with your spirit, you do not think of the sounds of the language. Just trust God, but make the sounds when I tell you to. In just a moment when I tell you to, begin loving and praising God by speaking forth a lot of different syllable sounds. At first make the sounds rapidly so you won't try to think as you do in speaking your natural language...Make the sounds loudly at first so you can easily hear what you are saying.
Hunter does not explain what point there is in hearing what one is saying, since the mind is supposed to be disengaged anyway. He continually reminds his audience that they are not supposed to be thinking: "The reason that some of you don't speak fluently is that you tried to think of the sounds. So when we pray this prayer and you start speaking in your heavenly language, don't try to think." Later, he adds, "[You] don't even have to think to pray in the Spirit."
[The Grand Poo-Bah says: "The words 'heavenly language' appear nowhere in Scripture and cannot be found anywhere in a Bible concordance. How can that be explained? My guess is the Pentecostal church made it up to serve their purposes. There is no such thing as a heavenly language -- it does not exist except in the minds of Pentecostals."]
Arthur L. Johnson, in his excellent expose of mysticism calls the charismatic movement "the zenith of mysticism" and with good reason. This desire to switch off the mind and disconnect from all that is rational was one of the primary characteristics of the pagan mystery religions. Nearly all the teachings distinctive to the charismatic movement are unadulterated mysticism and nothing illustrates that more perfectly than the way charismatics themselves depict the gift of tongues.
Charismatics [and that includes Victory Churches International] typically describe tongues as an ecstatic experience without parallel that arouses the spirit in a way that must be experienced to be appreciated. One author quotes Robert V. Morris:
For me...the gift of tongues turned out to be the gift of praise. As I used the unknown language which God had given me I felt rising in me the love, the awe, the adoration, pure and uncontingent, that I had not been able to achieve in thought-out prayer.
A newspaper article on tongues quoted the Reverend Bill L. Williams, of San Jose: "It involves you with someone you're deeply in love with and devoted to...We don't understand the verbiage but we know we're in communication." That awareness is "beyond emotion, beyond intellect," he said. "It transcends human understanding. It is the heart of man speaking to the heart of God. It is deep, inner heart understanding." "It comes as supernatural utterances, bringing intimacy with God."
The article also quoted the Reverend Billy Martin, of Farmington, New Mexico: "It's a joyous, glorious, wonderful experience." And the Reverend Darlene Miller, of Knoxville, Tennessee: "It's like the sweetness of peaches that you can't know until you taste it yourself. There's nothing ever to compare with that taste." Other tongues-speakers would echo sentiments similar to those.
And what could possibly be wrong with such an experience? If it makes a person feel good, closer to God, spiritually stronger, or even delirious with joy, can it in any way be dangerous or deceptive?
It can, and it is. The late George Gardiner, a pastor and former tongues-speaker, who left the Pentecostal movement, poignantly described the danger of surrendering one's mind and abandoning control of oneself for the euphoria of a tongues experience:
The enemy of the soul is ever-ready to take advantage of an "out of control" situation and thousands of Christians can testify with regret to the end results. Such experiences not only give Satan an opening he is quick to exploit, they can be psychologically damaging to the individual. Charismatic writers are constantly warning tongues-speakers that they will suffer a letdown. This is ascribed to the devil and the reader is urged to get refilled as soon as possible...
So the seeker for experience goes back through the ritual again and again, but begins to discover something; ecstatic experience, like drug-addiction, requires larger and larger doses to satisfy. Sometimes the bizarre is introduced. I have seen people run around a room until they were exhausted, climb tent poles, laugh hysterically, go into trances for days, and do other weird things as the "high" sought became more illusive. Eventually there is a crisis and a decision is made; he will sit on the back seats and be a spectator and "fake it" or go on in the hope that everything will eventually be as it was. The most tragic decision is to quit and in the quitting, abandon all things spiritual as fraudulent. The spectators are frustrated, the fakers suffer guilt, the hoping are pitiable, and the quitters are a tragedy. No, such movements are not harmless!
Many who speak in tongues will understand the tensions Gardiner has described. He is not the only tongues-speaker to turn against the practice and expose its dangers. Wayne Robinson, who served as editor-in-chief of publications in the Oral Roberts Evangelistic Association, was an enthusiastic tongues-speaker. In the preface of his book I Once Spoke In Tongues, he wrote:
In the past few years, I have become more and more convinced that the test, not only of tongues but of any religious experience, cannot be limited to the logic and truthfulness supporting it. There is also the essential question, "what does it do in one's life?" More specifically, does it turn a person inward to self-concern and selfish interests, or does it open him up to others and to their needs?
I know people who testify that speaking in tongues has been the great liberating experience of their lives. But juxtaposed with them are a great many others for whom speaking in tongues has been an excuse to withdraw from confronting the realities of a suffering and divided world. For some, tongues has been the greatest thing ever to happen; others have seen it disrupt churches, destroy careers, and rupture personal relationships. [The Grand Poo-Bah has personally experienced the latter.]
Ben Byrd, another former charismatic, writes,
To say that speaking in tongues is a harmless practice and is all right for those who want to IS AN UNWISE position when information to the contrary is evident...Speaking in tongues is addictive. The misunderstanding of the issue of tongues and the habit plus the psychic high it brings plus the stimulation of the flesh equals a practice hard to let go of...But to equate much speaking in tongues with advanced spirituality is to reveal one's misunderstanding of Bible Truth and to reveal one's willingness to be satisfied with a deceptive and dangerous counterfeit.
Others who practice tongues can turn the phenomenon on and off mechanically, without feeling anything emotional, having learned the familiar sounds to repeat, they have honed the ability and can speak fluently and effortlessly -- yet dispassionately.
(from "Charismatic Chaos by John F. MacArthur, Jr.)
[The Grand Poo-Bah says: "To sum it up in a nutshell, speaking in tongues is learned behaviour; it is addictive, very dangerous and serves the purposes of Satan. Just so you know, the Grand Poo-Bah has not experienced speaking in tongues because he seems to know through discernment that it's dangerous and gives the devil an opportunity and I choose not to give the devil an open door. It has been my experience in over sixty years that you don't have to go to the sun to know it's hot."]
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